Theosophy The Ageless Wisdom of Life

 

 

Theosophy Wales

Theosophy House

206 Newport Road,

Cardiff, Wales, UK, CF24 - 1DL

Tel 029 2048 4683

theosophycardiff@uwclub.net

 

 

 

 

 

Welcome to

The National Wales Theosophy Guide

We have Groups in

 

Cardiff   Swansea   Bangor   Conwy

 

 

Theosophy is Fun

 

___________________________

 

The Three Objects of the Theosophical Society

 

What is Theosophy ?

 

Key Concepts of Theosophy

 

Helena Petrovna Blavatsky

1831 -1891

 

The Theosophical Society

(Who started it ?)

 

The Life of  Helena Petrovna Blavatsky

Co- founder of the Theosophical Society

 

H P Blavatsky and The Masters

Her Teachers Morya & Koot Hoomi

 

 

Brief History of the Theosophical Society

 

The Theosophical Society gets off the Ground 1875

 

History of Theosophy in Wales

 

Nobody Owns Theosophy

 

Theosophy Wales 2008 Changes

Yes, Theosophy Wales underwent a transformation

as it separated into independent groups

that run their own show.

 

Getting Started in Theosophy

 

The Theosophical Order of Service

 

Theosophy and the Theosophical Society

Annie Besant

 

The Value of Theosophy

in the World of Thought

Annie Besant

 

Theosophy & Nirvana

A Study in Synthetic Consciousness

George Sidney Arundale

 

Applied Theosophy

Henry Steel Olcott

 

Esoteric Glossary

 

Theosophical Glossary

prepared by W Q Judge

Included as a useful reference

guide to Theosophical terms

 

H P Blavatsky’s Heavy Duty

Theosophical Glossary

Published 1892

A B C D EFG H IJ KL M N OP QR S T UV WXYZ

 

 

Complete Theosophical Glossary in Plain Text Format

1.22MB

 

 

Old Market Hall, Llanidloes, Mid Wales

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy Who is the Man?  Body and Soul   

 

Body, Soul and Spirit  Reincarnation  Karma

 

The Seven in Man and Nature

 

The Meaning of Death

 

 

Bethesda, North Wales

 

A Text Book of Theosophy

Charles Webster Leadbeater

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

 

Hay on Wye,

The Book Town with its own annual literary festival

The England/Wales border runs through the town

 

 

The Occult World

By Alfred Percy Sinnett

 

Preface to the American Edition    Introduction

 

Occultism and its Adepts    The Theosophical Society

 

First Occult Experiences   Teachings of Occult Philosophy

 

Later Occult Phenomena    Appendix

 

 

Llanthony Abbey, South East Wales.

 

 

The Ocean of Theosophy

William Quan Judge

 

Preface    Theosophy and the Masters    General Principles

 

The Earth Chain    Body and Astral Body    Kama – Desire

 

Manas    Of Reincarnation    Reincarnation Continued

 

Karma    Kama Loka    Devachan    Cycles

 

Septenary Constitution Of Man

 

Arguments Supporting Reincarnation

 

Differentiation Of Species Missing Links

 

Psychic Laws, Forces, and Phenomena

 

Psychic Phenomena and Spiritualism

 

 

 

Barmouth Railway Bridge, Mid Wales

 

 

An Outline of Theosophy

Charles Webster Leadbeater

 

Theosophy - What it is  How is it Known?  The Method of Observation

 

General Principles  The Three Great Truths  The Deity

 

Advantage Gained from this Knowledge  The Divine Scheme

 

The Constitution of Man  The True Man  Reincarnation

 

The Wider Outlook  Death  Man’s Past and Future

 

Cause and Effect  What Theosophy does for us

 

 

 

High Street, Amlwch, Island of Anglesey, North Wales.

 

 

Esoteric Buddhism

Alfred Percy Sinnett

Annotated Edition Published 1885 

 

Preface to the Annotated Edition  Preface to the Original Edition

 

Esoteric Teachers  The Constitution of Man  The Planetary Chain

 

The World Periods  Devachan  Kama Loca

 

The Human Tide-Wave  The Progress of Humanity

 

Buddha  Nirvana  The Universe  The Doctrine Reviewed

 

 

 

Monmouth Gate House, South East Wales

 

The Ancient Wisdom

Annie Besant

 

The Unity Underlying all Religions

 

The Physical Plane  The Astral Plane

 

Kamaloka  The Mental Plane  Devachan

 

The Buddhic and Nirvanic Planes  Reincarnation  Karma

 

The Three Kinds of Karma  Collective Karma

 

The Law of Sacrifice  Man’s Ascent  Building a Cosmos

 

 

 

Bangor on Dee / Bangor is y Coed, North East Wales

___________________________

 

Centres Providing Opportunities to Study Theosophy in Wales

 Cardiff   Swansea   Bangor   Conwy

 

THEOSOPHY 

CARDIFF

 

Cardiff Theosophical Society

206 Newport Road

Cardiff

CF24 – 1DL

 

Events Information Line

029 2049 6017

 

theosophycardiff@walestheosophy.org.uk

 

Cardiff Theosophical Society meetings are informal

and there’s always a cup of tea afterwards

 

Websites:-

 

Theosophy

Cardiff

Information about Cardiff Theosophical Society,

our meetings and how to find us.

 

Cardiff Theosophical Archive

 

Theosophy Cardiff's 

Instant Guide to Theosophy

 

Theosophy Cardiff’s Gallery of

Great Theosophists

The big names of Theosophy. H P Blavatsky is

usually the only Theosophist that most people

have ever heard of, lets put that right.

 

Cardiff Theosophy Start-Up

A Free Intro to Theosophy

 

Theosophy and the Number Seven

A selection of articles relating to the esoteric

significance of the Number 7 in Theosophy

 

 

 

 

Cardiff Blavatsky Archive

A Theosophy Study Resource

Cardiff Blavatsky Archive contains extensive information

about the life and work of H P Blavatsky and the

early years of the Theosophical Society.

 

 

We’re not that hard to find

 

Theosophy Cardiff

How to find us

 

 

Unofficial Related Websites

 

Dave’s Streetwise Theosophy Boards

The Theosophy Website that welcomes Absolute Beginners

A Free introductory Theosophy Course.

If you run a Theosophy Study Group, please

feel free to use any material on this Website.

 

Blavatsky Blogger

Independent Theosophical Blog

 

Quick Blasts of Theosophy

One liners and quick explanations

about aspects of Theosophy

 

The Blavatsky Blogger’s

Instant Guide To

Death & The Afterlife

 

Theosophy

The New Rock ‘n Roll

 

Blavatsky Calling and

I Don’t Wanna Shout

The Voice of the Silence Website

 

Wisebeing.com

http://www.wisebeing.com

Cardiff Theosophist’s Website

Loads of stuff of interest to Theosophists

 

 

For a quick overview of Theosophy

you can try

 

The Most Basic Theosophy

 Website in the Universe

If you run a Theosophy Study Group you can use

this as an introductory handout

 

And for a Lighter View

 

Feelgood

 Theosophy

Visit the Feelgood Lodge

The main criteria for the inclusion of

links on this site is that they have some

relationship (however tenuous) to Theosophy

and are lightweight, amusing or entertaining.

Topics include Quantum Theory and Socks,

Dick Dastardly and Legendary Blues Singers.

 

Hey Look!

Theosophy in Cardiff

 

Cardiff City Hall

 

______________________

 

THE BLAVATSKY WALES

THEOSOPHY GROUP

Meeting in Cardiff

 

The Blavatsky Wales

Theosophy Group

Dedicated to the life and work of

Helena Petrovna Blavatsky

 

 

 

The Blavatsky Wales Theosophy Group

Theosophy House

206 Newport Road, Cardiff,

Wales, UK, CF24-1DL

 

 

 

 

Russian Film about H P Blavatsky

Made in 1991 for Russian Television

Dubbed into English

 

Regular Blavatsky Events

blavatskywales@aardvarktheosophy.co.uk

 

The Blavatsky Wales

Theosophy Group Website

 

 

 

Cardiff Bay

 

___________________________

 

SWANSEA LODGE

 

 

Contact:-

Lynda on 01792 555841

l.garrison@ntlworld.com

Or

Muriel on 01792 601451

 

Website:-

 

Current Swansea Programme

 

 

Vivian Hall, Blackpill.

Swansea Theosophical Society often meet here.

 

Swansea City Centre

 

Swansea Castle

 

___________________________

 

THEOSOPHY

NORTH WALES

 

Menai Bridge

_________________________________

 BANGOR LODGE

Theosophical Society

Bangor Lodge

Quaker Meeting House

 Dean Street,

Bangor.

 

 

Tel 01248 450010

Email emcgough@talk21.com

Website:-

Theosophy in Bangor

 

Quaker Meeting House, Bangor

 

Bangor Clock

 

 

Bangor University

_________________________________

 CONWY LODGE

Theosophical Society

Conwy Lodge

The Civic Hall

Conwy.

 

 

 

Tel 01248 450010

Email emcgough@talk21.com

Website:-

Theosophy in Conwy

 

 

Conwy Town

 

Conwy Castle

________________________________

 

PAGES ABOUT WALES

 

Wales is a Principality within the United Kingdom and has an eastern border

with England. The land area is just over 8,000 square miles.

Snowdon in North Wales is the highest mountain at 3,650 feet.

The coastline is almost 750 miles long.

The population of Wales as at the 2001 census is 2,946,200.

 

Brief History of Wales

 

 

The Fairy Glen

Bettws Y Coed, North Wales

 

A General History of Wales

More Detail

 

Chronology of Wales 

and the Celtic Tradition

 

 

A One Minute History of Cardiff

 

Cardiff History

 

History of Swansea / Abertawe

 

 

Another view of Conwy Castle (North Wales)

from across the Conwy Suspension Bridge.

Built by the famous engineer Thomas Telford,

The bridge was completed in 1826

when it replaced the ferry over the river.

 

Conwy Castle

 

History of Bangor

 

A Guide to Snowdon

The Highest Mountain in Wales at 3,650 ft.

On exceptionally clear days, Ireland, Northern Ireland,

Scotland, England and Wales are all visible

from the Summit of Snowdon, as well as 24 counties,

 29 lakes and 17 islands.

 

The Snowdon Mountain Railway

 

Theosophy and the Great War

 

Saint David

 

Harlech Castle, North Wales

 

Celtic Christianity

 

The Druids

 

Glossary of Welsh Mythology

 

Caldey Island

Ynys Byr

 

King Arthur’s Round Table ?

Sited at a former Roman garrison town

with access to the sea via the river Usk.

The Roman Amphitheatre at Caerleon,

Gwent, South Wales.

 

 

 

The Quaker Meeting House

Colwyn Bay, North Wales.

 

 

 

 

Gwynedd Museum and Art Gallery,

Bangor, North Wales

 

 

 

The Harvest Moon Cafe and Healing Centre

Holyhead, Anglesey, North Wales

 

 

Holyhead Harbour at Sunrise

 

 

 

 

Dinas Emrys (The Fort of Merlin)

Gwynedd, North Wales

 

The Brecon Beacons

 

Cardiff Castle

 

Llandaff Cathedral

Cardiff

 

History of Monmouth

 

 

Industrial Heritage

Steel Making in Ebbw Vale/Glyn Ebwy

South Wales

 

History of

Ebbw Vale / Glyn Ebwy

 

History of Welsh Coal Mining

 

History of

Wrexham / Wrecsam

 

 

History of Llandudno

Birthplace of Dion Fortune

 

History of

Ruthin / Rhuthun

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

Theosophy in Wales

The Grand Tour

 

Theosophy Wales Burn-Up

 

Theosophy Wales Vanguard

_________________________

 

THEOSOPHY

WALES

 

 

Theosophy – The Ageless Wisdom of Life

___________________

Try these if you don’t live in Wales

and are looking for a

Local Theosophy Group or Centre

 

 

Conwy Castle, Floodlit

Conwy Castle is a medieval fortification in Conwy

on the North Wales coast. It was built by Edward I,

during his conquest of Wales, between 1283 and 1289.

 

 

UK Listing of Theosophical Groups

 

Worldwide Directory of 

Theosophical Links

 

International Directory of 

Theosophical Societies

 

_________________

 

The Theosophy Wales Guide

to Starting a Theosophy Group

 

 

Your Own Theosophy Group Starts Here

A Guide to starting your own Theosophy Group

 

These are suggestions and pointers for forming

your own independent Theosophy Group and

not instructions on how to form a branch of a

larger Theosophical Organisation.

 

The subject of affiliation to a larger body is

covered but as affiliation may mean compromise

and nobody owns Theosophy anyway, we leave

that decision entirely up to you

 

___________________

 

Other Theosophy Links

 

The South of Heaven Guide to

 Theosophy and Devachan

 

The South of Heaven Guide

To Theosophy and Dreams

 

The South of Heaven Guide

To Theosophy and Angels

 

Theosophy and Help From

The Universe

 

Denbigh, North Wales

 

Cardiff Theosophy Start-Up

A Free Intro to Theosophy

 

Hey Look!

Theosophy in Cardiff

 

Ocean of Theosophy

William Quan Judge

 

Theosophy

Nirvana

 

Nothing answers questions

like Theosophy can!

The Key to Theosophy

 

Theosophy

Aardvark

No Aardvarks were harmed in the

preparation of this Website

 

Theosophy

 Aardvark

Heavy Metal Overview

 

 

Theosophy

 Aardvark

Rock ‘n Roll Chronology

 

 

Death & How to Get Through It

Lentil burgers, a thousand press ups before breakfast and

the daily 25 mile run may put it off for a while but death

seems to get most of us in the end. We are pleased to

present for your consideration, a definitive work on the

subject by a Student of Katherine Tingley entitled

“Man After Death”

 

The Akashic Records

It’s all “water under the bridge” but everything you do

makes an imprint on the Space-Time Continuum.

 

 

Flint Castle by William Turner

Flint Castle is on the Welsh side of the Dee estuary

on the A548 between Connah’s Quay and Prestatyn

 

The Blavatsky Free State

An Independent Theosophical Republic

Links to Free Online Theosophy Study Resources

Courses, Writings, Commentaries, Forums, Blogs

 

The Blavatsky Wales

Theosophy Group

Regular Blavatsky Events

 

Theosophy

Jinarajadasa

 

Theosophy

Ernest Egerton Wood

 

Hey Look!

Theosophy in Wales

 

Theosophy Wales Hornet

 

Theosophy Wales 3000

The Theosophical Inheritance

in the 3rd Millennium

 

Theosophy Start-Up

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

 

 

New Radnor, Mid Wales on the border with England

 

SearchSight

 

Theosophy Starts Here

 

The Tooting Broadway

Underground Theosophy Website

The Spiritual Home of Urban Theosophy

 

The Mornington Crescent

Underground Theosophy Website

The Earth Base for Evolutionary Theosophy

 

Theosophy in the UK

 

Within the British Isles, The Adyar Theosophical Society has Groups in;

 

Bangor*Basingstoke*Billericay*Birmingham*Blackburn*Bolton*Bournemouth

Bradford*Bristol*Camberley*Cardiff*Chester*Conwy*Coventry*Dundee*Edinburgh

Folkstone*Glasgow*Grimsby*Inverness*Isle of Man*Lancaster*Leeds*Leicester

Letchworth*London*Manchester*Merseyside*Middlesborough*Newcastle upon Tyne

North Devon*Northampton*Northern Ireland*Norwich*Nottingham

Perth*Republic of Ireland*Sidmouth*Southport*Sussex*Swansea*Torbay

Tunbridge Wells*Wallasey*Warrington*Wembley*Winchester*Worthing

 

 

 

 

 

St Asaph, North Wales

 

 

Prestatyn Roman Baths

On the North Wales coast 22 miles from

the main Roman Legionary Fort at Chester, England

The baths are believed to be part of a harbour complex

for shipping lead from local mines

 

 

 

 

 

The Occult World

By

Alfred Percy Sinnett

 

The Occult World is an treatise on the

Occult and Occult Phenomena, presented

 in readable style, by an early giant of

the Theosophical Movement.

 

Preface to the American Edition  Introduction

 

Occultism and its Adepts   The Theosophical Society

 

First Occult Experiences   Teachings of Occult Philosophy

 

Later Occult Phenomena   Appendix

 

 

 

 

 

 

 

Helena Petrovna Blavatsky 1831 – 1891

The Founder of Modern Theosophy

 

Index of Articles by

By

H P Blavatsky

 

 

 

Elementals

 

 

A Land of Mystery

 

 

A Case Of Obsession

 

 

Devachan

 

 

Reincarnation

 

 

The Mind in Nature

 

 

Elementaries

 

 

Fakirs and Tables

 

 

Is the Desire to Live Selfish?

 

 

A Paradoxical World

 

 

An Astral Prophet

 

 

Ancient Magic in Modern Science

 

 

Roots of Ritualism in

Church and Masonry

 

 

A Year of Theosophy

 

 

Can The Mahatmas

Be Selfish?

 

 

Chelas and Lay Chelas

 

 

Nightmare Tales

 

 

“My Books”

 

 

Dialogue On The Mysteries

Of The After Life

 

 

Do The Rishis Exist?

 

 

"Esoteric Buddhism"

And The

"Secret Doctrine"

 

 

Have Animals Souls

 

 

The Kabalah and the Kabalists

 

 

Babel Of Modern Thought

 

 

Thoughts on the Elementals

 

 

Karmic Visions

 

 

What Is Truth?

 

 

Civilization,

The Death of Art and Beauty

 

 

Gems from the East

A Birthday Book of Axions and

Precepts Compiled by H P Blavatsky

 

 

Obras Por H P Blavatsky

En Espanol

 

 

¿Es la Teosofía una Religión?

 

 

La Clave de la Teosofía

 

 

Articles about the Life of H P Blavatsky

 

 

Biography of H P Blavatsky

 

 

H P Blavatsky

the Light-Bringer

by

Geoffrey A Barborka

The Blavatsky Lecture of 1970

 

 

The Life of H P Blavatsky

Edited by A P Sinnett

 

 

 

 

 

 

Index of Searchable

Full Text Versions of

Definitive

Theosophical Works

 

 

H P Blavatsky’s Secret Doctrine

 

Isis Unveiled by H P Blavatsky

 

H P Blavatsky’s Esoteric Glossary

 

Mahatma Letters to A P Sinnett 1 - 25

 

A Modern Revival of Ancient Wisdom

Alvin Boyd Kuhn

 

Studies in Occultism

(Selection of Articles by H P Blavatsky)

 

The Conquest of Illusion

J J van der Leeuw

 

The Secret Doctrine – Volume 3

A compilation of H P Blavatsky’s

writings published after her death

 

Esoteric Christianity or the Lesser Mysteries

Annie Besant

 

The Ancient Wisdom

Annie Besant

 

Reincarnation

Annie Besant

 

The Early Teachings of The Masters

1881-1883

Edited by

C. Jinarajadasa

 

Study in Consciousness

Annie Besant

 

 

A Textbook of Theosophy

C W Leadbeater

 

A Modern Panarion

A Collection of Fugitive Fragments

From the Pen of

H P Blavatsky

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part1

 

The Perfect Way or,

The Finding of Christ

Anna Bonus Kingsford

& Edward Maitland

Part2

 

Pistis Sophia

A Gnostic Gospel

Foreword by G R S Mead

 

The Devachanic Plane.

Its Characteristics

and Inhabitants

C. W. Leadbeater

 

Theosophy

Annie Besant

 

The

Bhagavad Gita

Translated from the Sanskrit

By

William Quan Judge

 

Psychic Glossary

 

Sanskrit Dictionary

 

Fundamentals of the Esoteric Philosophy

G de Purucker

 

In The Outer Court

Annie Besant

 

Dreams and

Dream-Stories

Anna Kingsford

 

My Path to Atheism

Annie Besant

 

From the Caves and

Jungles of Hindostan

H P Blavatsky

 

The Hidden Side

Of Things

C W Leadbeater

 

Glimpses of

Masonic History

C W Leadbeater

 

Five Years Of

Theosophy

Various Theosophical

Authors

Mystical, Philosophical, Theosophical, Historical

and Scientific Essays Selected from "The Theosophist"

Edited by George Robert Stow Mead

 

Spiritualism and Theosophy

C W Leadbeater

 

Commentary on

The Voice of the Silence

Annie Besant and

C W Leadbeater

From Talks on the Path of Occultism - Vol. II

 

Is This Theosophy?

Ernest Egerton Wood

 

In The Twilight

Annie Besant

In the Twilight” Series of Articles

The In the Twilight” series appeared during

1898 in The Theosophical Review and

from 1909-1913 in The Theosophist.

 

Incidents in the Life

of Madame Blavatsky

compiled from information supplied by

her relatives and friends and edited by A P Sinnett

 

The Friendly Philosopher

Robert Crosbie

Letters and Talks on Theosophy and the Theosophical Life

 

 

Obras Teosoficas En Espanol

 

La Sabiduria Antigua

Annie Besant

 

Glosario Teosofico

1892

H P Blavatsky

 

 

Theosophische Schriften Auf Deutsch

 

Die Geheimlehre

Von

H P Blavatsky

 

 

 

Llanidan Old Church, Brynsiencyn, Anglesey, North Wales.

The 14th Century church was abandoned in 1844

 

 

Llanidan Church, Brynsiencyn, Anglesey, North Wales.

 

 

 

 

Quotes from the Writings of

Helena Petrovna Blavatsky

 

Blavatsky Quotation

 

That which is to be shunned is pain not yet come. The past cannot be changed or amended; that which belongs to the experience of the present cannot and should  not be shunned; but alike to be shunned are disturbing anticipations or fears of  the future, and every act or impulse that may cause present or future pain to ourselves or others.

Practical Occultism, Page 87

 

Blavatsky Quotation

 

Perfection, to be fully such, must be born out of imperfection, the incorruptible must grow out of the corruptible, having the latter as its vehicle and basis and contrast

The Secret Doctrine , Volume 2, Page 100

 

Blavatsky Quotation

 

It is only by the attractive force of the contrasts that the two opposites — Spirit and Matter — can be cemented together on Earth, and, smelted in the fire of self-conscious experience and suffering, find themselves wedded in Eternity.

The Secret Doctrine , Volume 2, Page 108

 

Blavatsky Quotation

 

Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67

 

Blavatsky Quotation

 

It is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7

 

Blavatsky Quotation

 

Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36

 

Blavatsky Quotation

 

It may be a pleasant dream to attempt to conceive of the beauties of the spirit world; but the time can be spent more profitably in a study of the spirit itself, and it is not necessary that the subject for study should be in the spirit world.

Modern Panarion Page 70

 

Blavatsky Quotation

 

Physical existence is subservient to the spiritual, and all physical improvement and progress are only the auxiliaries of spiritual progress, without which there could be no physical progress.

Modern Panarion Page 78

 

Blavatsky Quotation

 

Mankind — the majority at any rate — hates to think for itself. It resents as an insult the humblest invitation to step for a moment outside the old well-beaten tracks and, judging for itself, to enter into a new path in some fresh direction.

The Secret Doctrine , Volume 3, Page 14

 

Blavatsky Quotation

 

Even ignorance is better than Head-learning with no Soul-wisdom to illuminate and guide it.

The Voice of the Silence, Page 43

 

Blavatsky Quotation

 

Many theosophists have had slight conscious relations with elementals, but always without their will acting, and upon trying to make elementals see, hear or act for them, a total indifference on the part of the nature spirit is all they have got in return. These failures are due to the fact that the elemental cannot understand the thought of the person; it can only be reached when the exact scale of being to which it belongs is vibrated, whether it be that of colour, form, sound, or whatever else

Annotation - The Path, May, 1888

 

Blavatsky Quotation

 

Parabrahman is not “God” because It is not a God. “It is that which is supreme, and not supreme”. ....It is supreme as cause, not supreme as effect.

The Secret Doctrine , Proem [Volume 1], Page 35

 

Blavatsky Quotation

 

The ancients ..... fully realised the fact that the reciprocal relations between the planetary bodies is as perfect as those between the corpuscles of the blood, which float in a common fluid; and that each one is affected by the combined influence of all the rest, as each in its turn affects each of the others.

Isis, Volume 1, Page 275

 

Blavatsky Quotation

 

Strength to step forward is the primary need of him who has chosen his path. Where is this to be found? Looking round, it is not hard to see where other men find their strength. Its source is profound conviction.

Practical Occultism, Page 67

 

Blavatsky Quotation

 

There are two kinds of magnetic attraction: sympathy and fascination; the one holy and natural, the other evil and unnatural.

Isis Unveiled, Volume 1, Page 210

 

Blavatsky Quotation

 

In the phenomenal and Cosmic World Fohat is that occult, electric, vital power, which, under the Will of the Creative Logos, unites and brings together all forms, giving them the first impulse, which in time becomes law.

The Secret Doctrine , Volume 1, Page 134

 

Blavatsky Quotation

 

Oaths will never be binding till each man will fully understand that humanity is the highest manifestation on earth of the Unseen Supreme Deity, and each man an

incarnation of his God; and when the sense of personal responsibility will be so

developed in him that he will consider forswearing the greatest possible insult to himself, as well as to humanity. No oath is now binding, unless taken by one who, without any oath at all, would solemnly keep his simple promise of honour.

Isis Unveiled, Volume 2, Page 374

 

Blavatsky Quotation

 

It is the motive, and the motive alone, which makes any exercise of power become

black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator .... The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is Divine Magic.

Practical Occultism, Page 7

 

Blavatsky Quotation

 

Woe to those who live without suffering. Stagnation and death is the future of all that vegetates without change. And how can there be any change for the better without proportionate suffering during the preceding stage?

The Secret Doctrine , Volume 2, Page 498

 

Blavatsky Quotation

 

The person who is endowed with this faculty of thinking about even the most trifling things from the higher plane of thought has, by virtue of that gift which he possesses, a plastic power of formation, so to say, in his very imagination. Whatever such a person may think about, his thought will be so far more intense than the thought of an ordinary person, that by this very intensity it obtains the power of creation.

Lucifer, December, 1888

 

Blavatsky Quotation

 

Finite reason agrees with science, and says: “There is no God”. But, on the other hand, our Ego, that which lives and thinks and feels independently of us in our mortal casket, does more than believe. It knows that there exists a God in nature, for the sole and invincible Artificer of all lives in us as we live in Him. No dogmatic faith or exact science is able to uproot that intuitional feeling inherent in man, when he has once fully realised it in himself.

Isis Unveiled, Volume 1, Page 36

 

Blavatsky Quotation

 

Our voice is raised for spiritual freedom, and our plea made for enfranchisement  from all tyranny, whether of Science of Theology.

Isis Unveiled, Volume 1, I2.

 

Blavatsky Quotation

 

If through the Hall of Wisdom thou wouldst reach the Vale of Bliss, Disciple, close fast thy senses against the great dire heresy of Separateness that weans thee from the rest.

Voice of the Silence, Page 23

 

Blavatsky Quotation

 

From strength to strength, from the beauty and perfection of one plane to the

greater beauty and perfection of another, with accessions of new glory, of fresh

knowledge and power in each cycle, such is the destiny of every Ego, which thus

becomes its own saviour in each world and incarnation.

The Key to Theosophy, Page 105

 

Blavatsky Quotation

 

The assertion that “Theosophy is not a Religion” , by no means excludes the fact that “Theosophy is Religion” itself. A religion in the true and only correct sense is a bond uniting men together — not a particular set of dogmas and beliefs. Now Religion, per se, in its widest meaning is that which binds not only all Men but also all Beings and all things in the entire Universe into one grand whole.

Lucifer, November, 1888

 

Blavatsky Quotation

 

The Present is only a mathematical line which divides that part of Eternal Duration which we call the Future from that part which we call the Past

The Secret Doctrine , Volume 1, Page 69

 

Blavatsky Quotation

 

The mind receives indelible impressions even from chance acquaintance or persons

encountered but once. As a few seconds' exposure of the sensitized photographic plate is all that is requisite to preserve indefinitely the image of the sitter, so is it with the mind.

Isis Unveiled, Volume 1, Page 311

 

Blavatsky Quotation

 

 “Beneficent Magic” , so called, is divine magic, devoid of selfishness, love of power, of ambition or lucre, and bent only on doing good, to the world in general and one's neighbour in particular. The smallest attempt to use one's abnormal powers for the gratification of self makes of these powers sorcery or black magic.

The Key to Theosophy, Page 228

 

Blavatsky Quotation

 

Believing in a spiritual and invisible Universe, we cannot conceive of it in any other way than as completely dovetailing and corresponding with the material, objective Universe; for logic and observation alike teach us that the latter is the outcome and visible manifestation of the former, and that the laws governing both are immutable.

Modern Panarion Page 137

 

 

 

 

A Boost for Theosophy

in Bangor, Conwy & Swansea

 

The news that the Welsh Regional Association has

recently received a pecuniary bequest of £3000

has to be greeted with overwhelming enthusiasm

by the members of the three Regional Association

affiliated Lodges in Bangor, Conwy and Swansea.

 

The possibilities for a massive boost in Theosophical

activities at these Lodges are enormous and great

things are probably, at this moment, being planned.

 

 

How to Spend 3000 Quid

There is no doubt that the bequest left to the 

Regional Association will be put to good use but here 

are some humorous alternative suggestions

 

_______________________________________________________________

 

 

Theosophy Wales Youtube Channel

 

 

 

Ten Benefits of Studying the Blavatskyan Theosophical Teachings

 

Studying the Blavatskyan Theosophical teachings offers numerous benefits that can greatly enrich one's understanding of spirituality, philosophy, and the nature of reality.  Theosophy, as defined by the writings of Helena Petrovna Blavatsky, has had a profound impact on the spiritual and philosophical landscape of the modern world. Blavatsky's teachings draw from a wide range of religious and philosophical traditions, including Hinduism, Buddhism, and Western esotericism, and present a comprehensive worldview that addresses fundamental questions about existence, consciousness, and the cosmos.

 

Here are ten benefits of studying the Blavatskyan Theosophical Teachings

 

1. Exploration of Esoteric Wisdom

One of the primary benefits of studying the Blavatskyan Theosophical teachings is the opportunity to explore esoteric wisdom that is often not readily accessible in mainstream religious or philosophical traditions. Blavatsky's writings delve into the esoteric teachings of ancient cultures and mystery schools, shedding light on profound spiritual truths that have been passed down through the ages. By delving into these esoteric teachings, students of Theosophy can gain insights into the nature of consciousness, the structure of the cosmos, and the evolution of the soul or immortal self.

 

2. Synthesis of Eastern and Western Philosophy

Blavatsky's Theosophical teachings synthesize elements of Eastern and Western philosophy, offering a comprehensive framework that integrates concepts from diverse cultural and religious traditions. This synthesis provides students with a broader perspective on philosophical and spiritual thought, allowing them to see the underlying unity of seemingly disparate belief systems. By studying Theosophy, individuals can gain a deeper appreciation for the universal principles that underlie all wisdom traditions, fostering a sense of unity and interconnectedness with the world's spiritual heritage.

 

3. Understanding of Universal Brotherhood

Central to Blavatsky's Theosophical teachings is the principle of universal brotherhood, which emphasizes the essential unity of all beings and the interconnectedness of life. By studying Theosophy, individuals can develop a profound understanding of the interconnected nature of existence, recognizing that all living beings are fundamentally linked and that compassion and empathy are essential for the evolution of humanity. This understanding can lead to a greater sense of empathy, kindness, and social responsibility, fostering a more harmonious and compassionate society.

 

4. Insight into the Nature of Reality

The Blavatskyan Theosophical teachings offer profound insights into the nature of reality, consciousness, and the unseen dimensions of existence. Through the study of Theosophy, individuals can explore concepts such as the multi-dimensional nature of the universe, the existence of subtle energy realms, and the interconnectedness of the material and spiritual planes. This exploration can lead to a deeper understanding of the nature of reality beyond the limitations of the physical senses, opening up new vistas of perception and understanding.

 

5. Personal Spiritual Growth

Studying the Theosophical teachings can be a transformative journey that facilitates personal spiritual growth and self-discovery. Blavatsky's writings offer practical guidance for inner development, including meditation practices, ethical principles, and the cultivation of spiritual virtues. By applying these teachings to their lives, individuals can experience profound personal transformation, leading to greater self-awareness, inner peace, and a sense of purpose and meaning.

 

6. Ethical and Moral Guidance

The Theosophical teachings provide a comprehensive ethical and moral framework that can guide individuals in their personal and social interactions. Blavatsky emphasizes the importance of ethical conduct, altruism, and the pursuit of wisdom, offering practical guidance for leading a virtuous and meaningful life. By studying Theosophy, individuals can gain clarity on moral issues, cultivate a sense of ethical responsibility, and contribute to the greater good of humanity.

 

7. Appreciation of Comparative Religion

The study of Theosophy encourages an appreciation of comparative religion and the underlying unity of religious and spiritual traditions. Blavatsky's writings explore the common threads that run through the world's religions, highlighting universal spiritual principles that transcend cultural and historical boundaries. By gaining a deeper understanding of comparative religion through Theosophy, individuals can develop a more inclusive and pluralistic perspective, fostering interfaith harmony and mutual respect.

 

8. Intellectual Stimulation

The Theosophical teachings offer a rich and intellectually stimulating framework for exploring profound philosophical and metaphysical concepts. Blavatsky's writings encompass a wide range of subjects, including cosmology, metaphysics, ancient wisdom, and the evolution of consciousness, providing ample material for intellectual inquiry and contemplation. By engaging with these teachings, individuals can expand their intellectual horizons, develop critical thinking skills, and gain a deeper understanding of the fundamental questions that have intrigued philosophers and mystics throughout history.

 

9. Healing and Reconciliation

The Theosophical teachings offer insights into the nature of healing and reconciliation, both on a personal and collective level. Blavatsky's writings delve into the esoteric principles of healing, the nature of disease, and the interconnectedness of mind, body, and spirit. By studying Theosophy, individuals can gain a deeper understanding of holistic healing modalities, the power of the mind in influencing health, and the potential for spiritual transformation through the healing process. Furthermore, the Theosophical emphasis on universal brotherhood and compassion can contribute to the reconciliation of divisions and conflicts within society, fostering a more harmonious and peaceful world.

 

10. Contribution to Global Transformation

Finally, studying the Blavatskyan Theosophical teachings can empower individuals to contribute to the ongoing global transformation towards a more enlightened and compassionate world. Blavatsky's vision of a spiritually awakened humanity, working towards the betterment of all beings, inspires individuals to engage in positive action and service to humanity. By embodying the principles of Theosophy in their lives, individuals can become agents of positive change, working towards the realization of a more just, peaceful, and sustainable world.

 

In summary, the study of the Blavatskyan Theosophical teachings offers a wide range of benefits, ranging from personal spiritual growth to the potential for global transformation. By delving into the esoteric wisdom, ethical principles, and philosophical insights of Theosophy, individuals can expand their understanding of the nature of reality, cultivate compassion and empathy, and contribute to the evolution of humanity towards a more harmonious and enlightened future. As the Theosophical teachings continue to inspire and guide seekers of truth and wisdom, their profound impact on individuals and society is likely to endure for generations to come.

 

 

 

Glastonbury Pages

 

 

Chalice Well, Glastonbury.

The Theosophy Cardiff Guide to

Chalice Well, Glastonbury,

Somerset, England

 

The Theosophy Cardiff Guide to

Glastonbury Abbey

 

Theosophy Cardiff’s

Glastonbury Abbey Chronology

 

The Theosophy Cardiff Guide to

Glastonbury Tor

 

The Labyrinth

The Terraced Maze of Glastonbury Tor

 

 

______________________________

 

 

Theosophy Cardiff’s

Instant Guide to Theosophy

Quick Explanations with Links to More Detailed Info

 

 

What is Theosophy ?  Theosophy Defined (More Detail)

 

Three Fundamental Propositions  Key Concepts of Theosophy

 

Cosmogenesis  Anthropogenesis  Root Races

 

Ascended Masters  After Death States

 

The Seven Principles of Man  Karma

 

Reincarnation   Helena Petrovna Blavatsky

 

Colonel Henry Steel Olcott  William Quan Judge

 

The Start of the Theosophical Society

 

History of the Theosophical Society

 

Theosophical Society Presidents

 

History of the Theosophical Society in Wales

 

The Three Objectives of the Theosophical Society

 

Explanation of the Theosophical Society Emblem

 

The Theosophical Order of Service (TOS)

 

Ocean of Theosophy

William Quan Judge

 

Glossaries of Theosophical Terms

 

Worldwide Theosophical Links

 

 

A Study in Karma

Annie Besant

 

Karma  Fundamental Principles  Laws: Natural and Man-Made  The Law of Laws 

 

The Eternal Now  Succession  Causation The Laws of Nature  A Lesson of The Law

 

  Karma Does Not Crush  Apply This Law  Man in The Three Worlds  Understand The Truth

 

Man and His Surroundings  The Three Fates  The Pair of Triplets  Thought, The Builder

 

  Practical Meditation  Will and Desire  The Mastery of Desire  Two Other Points

 

  The Third Thread  Perfect Justice  Our Environment  Our Kith and Kin  Our Nation

 

The Light for a Good Man  Knowledge of Law  The Opposing Schools

 

The More Modern View  Self-Examination  Out of the Past

 

Old Friendships  We Grow By Giving  Collective Karma  Family Karma

 

National Karma  India’s Karma  National Disasters

 

________________________________________________

 

 

Classic Introductory Theosophy Text

A Text Book of Theosophy By C W Leadbeater

 

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

 

 

 

 

 

Cardiff Millennium Centre

 

 

 

Learn Theosophy Now

on 

Dave’s Streetwise 

Theosophy Boards

 

 

So what is Theosophy anyway ?

 

The Theosophical Society

(Who started it ?)

 

Everything is Negotiable

 

Theosophy is not a religion

Let’s get that one straight

 

What about God ?

 

Sanskrit

Why do Theosophists use it ?

 

Ascended Masters

We can learn something from these guys

 

The Universe is all one thing

(Not put together)

 

How the Universe Works

(Universal Law)

 

Manvantara & Pralaya

(The universe exists for a while and then sort of doesn’t)

 

Constructing a Universe

Outline of the Creation Process

 

Evolution

(Everything evolves)

 

There is no Dead Matter in the Universe

Everything has Life

 

The Monad

The Divine Spark in Everything

 

The Kingdoms of Nature

The 10 rungs on the Ladder of Life

 

 

The Sevenfold Constitution of Man

Yes, we all operate at 7 levels

 

Why Man is not an Animal

 

What Happens After You Die

(Actually it’s not that bad)

(or shouldn’t be)

 

Reincarnation

(You do take some things with you but sadly not your money)

 

The Reincarnating Ego

The Link from Life to Life

 

Karma

 

Fohat

(The Energy Driving the Universe)

 

Prana

The Breath of Life

 

Earth’s Planetary Chain

Our Companion Globes

 

Root Races

We haven’t always looked like this

 

The Big Names of Theosophy

H P Blavatsky is usually the only Theosophist most

people have ever heard of. Let’s put that right.

 

 

 

Learn Theosophy Now

on Dave’s Streetwise Theosophy Boards

 

 

 

Tekels Park

 

Tekels Park to be Sold to a Developer

Concerns are raised about the fate of the wildlife as

The Spiritual Retreat, Tekels Park in Camberley,

Surrey, England is to be sold to a developer

 

Tekels Park is a 50 acre woodland park, purchased

 for the Adyar Theosophical Society in England in 1929.

In addition to concern about the park, many are

 worried about the future of the Tekels Park Deer

as they are not a protected species.

 

Anyone planning a “Spiritual” stay at the

Tekels Park Guest House should be aware of the sale.

 

Theosophy talks of a compassionate attitude

to animals and the sale of the Tekels Park

sanctuary for wildlife to a developer has

dismayed many Theosophists

 

No need for a Diploma in Finance and

even someone with a Diploma in Astral Travel

will know that this is a bad time economically

to sell Tekels Park and a good time to

pick up cheap land for development.

 

Future of Tekels Park Badge in Doubt

 

Tekels Park Badgers

Article about the Tekels Park Badgers

from the Mar/April 1995 issue

 of the Theosophical Journal (Vol 36 No 2)

the Theosophical Society in England’s

official magazine at that time.

 

Party On! Tekels Park Theosophy NOT

 

St Francis Church at Tekels Park

The Tekels Park Minstrel

 

Concerns about Tekels Park Wildlife

 

Magnificent Tekels Park

 

Theoversity Compromised by

Tekels Park Wildlife Issue

The Theoversity is now distancing itself

from matters at Tekels Park

 

The Rejuvenation of

the Tekels Park Pond 1995

 

Hey Look!

Tekels Park is Being Sold to a Developer

 

Tekels Park & the Loch Ness Monster

A Satirical view of the sale of Tekels Park

in Camberley, Surrey to a developer

 

The Toff’s Guide to the Sale of Tekels Park

What the men in top hats have to

say about the sale of Tekels Park

to a developer

____________________

 

Practical Action

http://www.practicalaction.org

Technology challenging poverty

Practical Action works with poor communities to help them choose and

use technology to improve their lives for today and generations to come.

 

Cardiff Theosophical Order of Service holds raffles

in support of Practical Action at Theosophy Cardiff meetings.

You may know this charity under its old name of

Intermediate Technology

 

 

 

 

Key Concepts of Theosophy

 

 

 

 

1) Infinitude

 

Nature is infinite in space and time -- boundless and eternal, unfathomable and ineffable. The all-pervading essence of infinite nature can be called space, consciousness, life, substance, force, energy, divinity -- all of which are fundamentally one.

 

 

2) The finite and the infinite

 

Nature is a unity in diversity, one in essence, manifold in form. The infinite whole is composed of an infinite number of finite wholes -- the relatively stable and autonomous things (natural systems or artefacts) that we observe around us. Every natural system is not only a conscious, living, substantial entity, but is consciousness-life-substance, of a particular range of density and form. Infinite nature is an abstraction, not an entity; it therefore does not act or change and has no attributes. The finite, concrete systems of which it is composed, on the other hand, move and change, act and interact, and possess attributes. They are composite, inhomogeneous, and ultimately transient.

 

 

3) Vibration/worlds within worlds

 

The one essence manifests not only in infinitely varied forms, and on infinitely varied scales, but also in infinitely varying degrees of spirituality and substantiality, comprising an infinite spectrum of vibration or density. There is therefore an endless series of interpenetrating, interacting worlds within worlds, systems within systems.

 

The energy-substances of higher planes or subplanes (a plane being a particular range of vibration) are relatively more homogeneous and less differentiated than those of lower planes or subplanes.

 

 

4) Space and time

 

Just as boundless space is comprised of endless finite units of space, so eternal duration is comprised of endless finite units of time. Space is the infinite totality of worlds within worlds, but appears predominantly empty because only a tiny fraction of the energy-substances composing it are perceptible and tangible to an entity at any particular moment. Time is a concept we use to quantify the rate at which events occur; it is a function of

change and motion, and presupposes a succession of cause and effect. Every entity is extended in space and changes 'in time'.

 

 

5) Causation/karma

 

All change (of position, substance, or form) is the result of causes; there is no such thing as absolute chance. Nothing can happen for no reason at all for nothing exists in isolation; everything is part of an intricate web of causal interconnections and interactions. The keynote of nature is harmony: every action is automatically followed by an equal and opposite reaction, which sooner or later rebounds upon the originator of the initial act. Thus, all our thoughts and deeds will eventually bring us 'fortune' or 'misfortune' according to the degree to which they were harmonious or disharmonious. In the long term, perfect justice prevails in nature.

 

 

6) Analogy

 

Because nature is fundamentally one, and the same basic habits and structural, geometric, and evolutionary principles apply throughout, there are correspondences between microcosm and macrocosm. The principle of analogy -- as above, so below -- is a vital tool in our efforts to understand reality.

 

 

7) Relativity

 

All finite systems and their attributes are relative. For any entity, energy-substances vibrating within the same range of frequencies as its outer body are 'physical' matter, and finer grades of substance are what we call energy, force, thought, desire, mind, spirit, consciousness, but these are just as material to entities on the corresponding planes as our physical world is to us. Distance and time units are also relative: an atom is a solar system on its own scale, reembodying perhaps millions of times in what for us is one second, and our whole galaxy may be a molecule in some supercosmic entity, for which a million of our years is just a second. The range of scale is infinite: matter-consciousness is both infinitely divisible and infinitely aggregative.

 

 

8) Hierarchy

 

All natural systems consist of smaller systems and form part of larger systems. Hierarchies extend both 'horizontally' (on the same plane) and 'vertically' or inwardly (to higher and lower planes). On the horizontal level, subatomic particles form atoms, which combine into molecules, which arrange themselves into cells, which form tissues and organs, which form part of organisms, which form part of ecosystems, which form part of planets, solar systems, galaxies, etc. The constitution of worlds and of the organisms that inhabit them form 'vertical' hierarchies, and can be divided into several interpenetrating layers or elements, from physical-astral to psychomental to spiritual-divine, each of which can be further divided.

 

The human constitution can be divided up in several different ways: e.g. into a trinity of body, soul, and spirit; or into 7 'principles' -- a lower quaternary consisting of physical body, astral model-body, life-energy, and lower thoughts and desires, and an upper triad consisting of higher mind (reincarnating ego), spiritual intuition, and inner god. A planet or star can be regarded as a 'chain' of 12 globes, existing on 7 planes, each globe comprising several subplanes.

 

The highest part of every multilevelled organism or hierarchy is its spiritual summit or 'absolute', meaning a collective entity or 'deity' which is relatively perfected in relation to the hierarchy in question. But the most 'spiritual' pole of one hierarchy is the most 'material' pole of the next, superior hierarchy, just as the lowest pole of one hierarchy is the highest pole of the one below.

 

 

9) From within outwards

 

Each level of a hierarchical system exercises a formative and organizing influence on the lower levels (through the patterns and prototypes stored up from past cycles of activity), while the lower levels in turn react upon the higher. A system is therefore formed and organized mainly from within outwards, from the inner levels of its constitution, which are relatively more enduring and developed than the outer levels. This inner guidance is sometimes active and selfconscious, as in our acts of free will (constrained, however, by karmic tendencies from the past), and sometimes it is automatic and passive, giving rise to our own automatic bodily functions and habitual and instinctual behavior, and to the orderly, lawlike operations of nature in general. The 'laws' of nature are therefore the habits of the various grades of conscious entities that compose reality, ranging from higher intelligences  (collectively forming the universal mind) to elemental nature-forces.

 

 

10) Consciousness and its vehicles

 

The core of every entity -- whether atom, human, planet, or star -- is a monad, a unit of consciousness-life-substance, which acts through a series of more material vehicles or bodies. The monad or self in which the consciousness of a particular organism is focused is animated by higher monads and expresses itself through a series of lesser monads, each of which is the nucleus of one of the lower vehicles of the entity in question. The following monads can be distinguished: the divine or galactic monad, the spiritual or solar monad, the higher human or planetary-chain monad, the lower human or globe monad, and the animal, vital-astral, and physical monads. At our present stage of evolution, we are essentially the lower human monad, and our task is to raise our consciousness from the animal-human to the spiritual-human level of it.

 

 

11) Evolutionary unfoldment

 

Evolution means the unfolding, the bringing into active manifestation, of latent powers and faculties 'involved' in a previous cycle of evolution. It is the building of ever fitter vehicles for the expression of the mental and spiritual powers of the monad. The more sophisticated the lower vehicles of an entity, the greater their ability to express the powers locked up in the higher levels of its constitution. Thus all things are alive and conscious, but the degree of manifest life and consciousness is extremely varied.

 

Evolution results from the interplay of inner impulses and environmental stimuli. Ever building on and modifying the patterns of the past, nature is infinitely creative.

 

 

12) Cyclic evolution/re-embodiment

 

Cyclic evolution is a fundamental habit of nature. A period of evolutionary activity is followed by a period of rest. All natural systems evolve through re-embodiment. Entities are born from a seed or nucleus remaining from the previous evolutionary cycle of the monad, develop to maturity, grow old, and pass away, only to re-embody in a new form after a period of rest. Each new embodiment is the product of past karma and present choices.

 

 

13) Birth and Death

 

Nothing comes from nothing: matter and energy can be neither created nor destroyed, but only transformed. Everything evolves from preexisting material. The growth of the body of an organism is initiated on inner planes, and involves the transformation of higher energy-substances into lower, more material ones, together with the attraction of matter from the environment.

 

When an organism has exhausted the store of vital energy with which it is born, the coordinating force of the indwelling monad is withdrawn, and the organism 'dies', i.e. falls apart as a unit, and its constituent components go their separate ways. The lower vehicles decompose on their respective subplanes, while, in the case of humans, the reincarnating ego enters a dreamlike state of rest and assimilates the experiences of the previous incarnation. When the time comes for the next embodiment, the reincarnating ego clothes itself in many of the same atoms of different grades that it had used previously, bearing the appropriate karmic impress. The same basic processes of birth, death, and rebirth apply to all entities, from atoms to humans to stars.

 

 

14) Evolution and involution of worlds

 

Worlds or spheres, such as planets and stars, are composed of, and provide the field for the evolution of, 10 kingdoms -- 3 elemental kingdoms, mineral, plant, animal, and human kingdoms, and 3 spiritual kingdoms. The impulse for a new manifestation of a world issues from its spiritual summit or hierarch, from which emanate a series of steadily denser globes or planes; the One expands into the many. During the first half of the evolutionary cycle (the arc of descent) the energy-substances of each plane materialize or condense, while during the second half (the arc of ascent) the trend is towards dematerialization or etherealization, as globes and entities are reabsorbed into the spiritual hierarch for a period of nirvanic rest. The descending arc is characterized by the evolution of matter and involution of spirit, while the ascending arc is characterized by the evolution of spirit and involution of matter.

 

 

15) Evolution of the monad

 

In each grand cycle of evolution, comprising many planetary embodiments, a monad begins as an unselfconsciousness god-spark, embodies in every kingdom of nature for the purpose of gaining experience and unfolding its inherent faculties, and ends the cycle as a self conscious god. Elementals ('baby monads') have no free choice, but automatically act in harmony with one another and the rest of nature. In each successive kingdom differentiation and individuality increase, and reach their peak in the human kingdom with the attainment of selfconsciousness and a large measure of free will.

 

In the human kingdom in particular, self-directed evolution comes into its own. There is no superior power granting privileges or handing out favours; we evolve according to our karmic merits and demerits. As we progress through the spiritual kingdoms we become increasingly at one again with nature, and willingly 'sacrifice' our circumscribed selfconscious freedoms (especially the freedom to 'do our own thing') in order to work in peace and harmony with the greater whole of which we form an integral part. The highest gods of one hierarchy or world-system begin as elementals in the next. The matter of any plane is composed of aggregated, crystallized monads in their nirvanic sleep, and the spiritual and divine entities embodied as planets and stars are the electrons and atomic nuclei -- the material building blocks -- of worlds on even larger scales. Evolution is without beginning and without end, an endless adventure through the fields of infinitude, in which there are always new worlds of experience in which to become selfconscious masters of life.

 

 

16) Universal brotherhood

 

There is no absolute separateness in nature. All things are made of the same essence, have the same spiritual-divine potential, and are interlinked by magnetic ties of sympathy. It is impossible to realize our full potential, unless we recognize the spiritual unity of all living beings and make universal brotherhood the keynote of our lives.

 

 

 

 

 

 

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Theosophy in Wales

 

Theosophy Wales Now!

 

The Theosophy Wales Guide

to Starting a Theosophy Group

 

Theosophy UK

 

In March 2008 Theosophy Cardiff separated from the

Welsh Regional Association (Formed 1993)

and is now an independent body within the

Worldwide Theosophical Movement

Letter of Separation, March 2008

 

 

 

Wales Theosophy Links Summary

 

All Wales Guide to Theosophy Instant Guide to Theosophy

 

Theosophy Wales Hornet Theosophy Wales Now

 

Cardiff Theosophical Archive Elementary Theosophy

 

Basic Theosophy Theosophy in Cardiff

 

Theosophy in Wales Hey Look! Theosophy in Cardiff

 

Streetwise Theosophy Grand Tour

 

Theosophy Aardvark Theosophy Starts Here

 

Theosophy 206 Biography of William Q Judge

 

Ocean of Theosophy by William Quan Judge

 

Theosophy Cardiff’s Face Book of Great Theosophists

 

Theosophy Evolution Theosophy Generally Stated

 

Biography of Helena Petrovna Blavatsky

 

 

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Foundation of the Original Theosophical Society 1875

 

The first Theosophical Society was founded in New York on

November 17th 1875 by Helena Petrovna Blavatsky,

Colonel Henry Steel Olcott, William Quan Judge and others.

 

The Theosophical Movement now consists of a diverse range of

organizations which carry the Theosophical Tradition forward.

Cardiff Theosophical Society has been promoting Theosophy since 1908

 

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मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन

पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17
नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott, William Quan Judge और दूसरों.

थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है

 

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Mūla thiyōsōphikala sōsāyaī 1875 phā'uṇḍēśana

Pahalē thiyōsōphikala sōsāyaī
n'yūyŏrka sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarō.

Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja hōtē hai
Āgē thiyōsōphikala paramparā
sagahanō.
Kāripha thiyōsōphikala sōsāyaī 1908 bāda brahmavidyā

bahāvā dēnē ga'ī hai

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THEOSOPHY MEETINGS

Please click here for Current Theosophical Events in Cardiff

 

 

加的夫神智學會

カーディフ神智学協会

Кардифф Теософское Общество

कार्डिफ थियोसोफिकल सोसायटी

카디프 신지 학회

 

 

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